Biden Sends Greetings on Orthodox Christian Easter

President Biden today issued a Statement (full text) sending warm wishes from himself and the First Lady to those in the Orthodox Christian community celebrating Easter today. He said in part:

 Today, as we pray for all those suffering from war and persecution, we also give thanks for people around the world who are binding up the wounds of the injured and working to protect the dignity of all—including by welcoming refugees and standing up for human rights....

During this sacred season and the years ahead, we look forward to continuing to work together to build a more just and compassionate world for all God’s children.

Building Code Is Not Zoning Law Under RLUIPA

In St. Paul’s Foundation and Shrine of Saint Nicholas the Wonder Worker, Patron of Sailors, Brewers and Repentant Thieves v. Baldacci, (D MA, May 21, 2021), a Massachusetts federal district court held that revocation of a building permit to assure compliance with the state building code is not covered by RLUIPA.  Plaintiff, a monastery, sought to renovate a building to provide a space to brew beer, a chapel and and a fellowship hall.  The court concluded that a building code is not a land use regulation or zoning law. Moreover, there was no substantial burden on religious exercise.

Biden Issues Good Wishes On Orthodox Christian Easter Day

On Sunday, President Joe Biden issued a statement (full text) extending warm wishes from himself and the First Lady to their friends in the Orthodox Christian community observing Easter on that day. The statement said in part:

This is also a season of remembrance—to honor the sacrifice Jesus Christ made for the world and to stand in solidarity with all those in the Orthodox community who have been persecuted for their faith and those who remain under threat today.

Jordan's Judicial Council Changes Court System For Small Evangelical Denominations

Religion News Service reports that Jordan's Judicial Council, apparently responding to growing tension between Orthodox Christians and Evangelicals, has issued a memo changing the legal status of some 60 smaller Christian denominations in the country:

In Jordan, the legal system is divided into civil courts, where commercial and criminal cases are heard, and separate religious courts that settle matters of marriage, divorce and child custody according to canon law for the majority-Muslim population and for the 11 recognized Christian communities.

While United Pentecostal and Jehovah’s Witnesses members are allowed their own ecclesiastical courts, legal matters for members of nearly 60 other Protestant churches are heard in civil court, or, for minor matters, work through the court of the Anglican Church, one of the 11 approved denominations.

But on Feb. 5, in response to [Greek Orthodox Archbishop] Atallah’s letter, Judge Mohammad Al Ghazo, who heads Jordan’s Judicial Council, issued a memo disqualifying any Christian without an approved ecclesiastical court from using the civilian courts. Cases would instead be referred to the Council of Church Leaders, a government advisory body.

Evangelicals fear that the change could endanger the validity of past marriages performed in evangelical churches. Orthodox proponents say that the concern is a proliferation of small separate ecclesiastical courts.

No Fault Divorce Does Not Infringe Husband's Free Exercise Rights

 In Melki v. Melki,(MD App., Sept. 29, 2020), the Maryland Court of Special Appeals rejected a husband's claim that granting his wife a no-fault divorce violates his free exercise rights. In addition to rejecting jurisdictional and contract clause challenges, the court said in part:

Because the Orthodox faith does not permit divorces absent fault, Husband claims that the dissolution of the marriage on the grounds of a twelve-month separation would unconstitutionally force him to commit a mortal sin according to his religion.... Because a trial court granting a divorce merely dissolves a civil contract between the spouses, courts universally hold that no-fault divorce statutes do not infringe on the right to the free exercise of religion, even if a spouse’s religious beliefs prohibit no-fault divorces....

 Husband "still has [his] constitutional prerogative to believe that in the eyes of God, [he] and [his] estranged [wife] are ecclesiastically wedded as one...." ... In fact, it might well violate the Establishment Clause of the First Amendment to compel Wife to remain married to Husband because of Husband’s religious beliefs, for the court would then be preferring one spouse’s beliefs over the other spouse’s.

Obama Sends Christmas Greetings To Orthodox Christians

January 7 is Christmas in the Orthodox Christian calendar. Yesterday President Obama issued a statement (full text) wishing Orthodox Christians a joyful holiday. The statement said in part:

As worship services take place in churches across the nation and around the world, we reaffirm our commitment to protect the universal and inalienable right of all people to practice their faith and stand in solidarity with communities and congregations that have been persecuted and subjected to violent attacks.

Orthodox Church Lays Groundwork For Legal Enforcement of Ban on Church Use For Same-Sex Marriages

The Holy Synod of Bishops of the Orthodox Church in America last week adopted a statement (full text) titled Sincerely Held Religious Beliefs Regarding Marriage.  It is apparently designed to allow parishes and monasteries to legally enforce restrictions on use of their facilities for same-sex or transgender marriage ceremonies without courts invoking the ecclesiastical abstention doctrine to refuse to do so.  The introduction to the statement says in part:

The purpose of that statement was to articulate the basic and fundamental beliefs of the Orthodox Church in America regarding marriage and to do so in terms which could be understood and applied by federal, state, and local governmental officials without the necessity of any probing inquiry or interpretation which might require them to transgress limitations imposed on them by the First Amendment.

The statement says in part that "Marriage can only be between two people whose birth sex is male and female." It then calls for each diocese, parish, institution and monastery to adopt a statement declaring:

The (Name of the Parish/Hall/Facility) is the property of the (Name of the Parish/Institution/Monastery), a non-profit church organization located in (Location). Due to sincerely held religious beliefs, documented in the Biblical, dogmatic and canonical documents of the Orthodox Church, we do not permit the (Name of the Parish/Hall/Facility) to be used for the following purposes: events, services or receptions related to non-Orthodox sacraments (including, but not limited to, baptisms, weddings or funerals); non-Orthodox worship services; and partisan political or social rallies.

President Sends Greetings For Orthodox Christian Easter

In a White House press release (full text) yesterday, President Obama sent greetings to members of the Orthodox Christian community who are celebrating the Orthodox Easter this week end, saying in part:

Michelle and I extend our best wishes to members of the Orthodox Christian community here in America and around the world as they observe Holy Friday and the Feast of the Resurrection....

We lift up in prayer the members of the Orthodox community who have been persecuted for their faith and subjected to unspeakable acts of violence, and we seek the release of those who have been kidnapped.   We remember those who have been driven from their homelands and who have seen their religious institutions desecrated or destroyed. 

New Study Examines Power of Orthodox Churches In Former Soviet Republics

The London-based Foreign Policy Centre last week (Oct. 28) released a 79-page report (full text) titled Traditional Religion and Political Power: Examining the Role of the Church in Georgia, Armenia, Ukraine and Moldova. Here is an excerpt from the report's Executive Summary:

In all four states the churches are looking to entrench their role in society and are testing the limits of their influence given that they are the most trusted institutions in each country. To varying extents they have all used a ‘traditional values’ agenda, focused primarily and most successfully on opposition to LGBTI rights, to bolster their support. The Russian Church and state have also been trying to promote this traditional values agenda as part of their ethos of ‘the Russian World’ with which they have been looking to influence the churches and societies of their ‘near abroad’. The Russian social agenda tallies with that of the orthodox communities in these four countries, though this does not always translate into geo-political support for Russia as some of the churches are keen to assert their independence. Having been pushed to the margins of society in Soviet times, the Orthodox churches have taken the opportunity to place themselves at the centre of national and political life in Georgia, Armenia, Ukraine and Moldova, a position they are unlikely to relinquish in the near future.

Eurasianet reports on the study.

Ecclesiastical Abstention Doctrine Leads To Dismissal of Suit Over Church's Board

In Ivanov v. Notzkov, 2014 Ill. App. Unpub. LEXIS 577 (IL App., March 25, 2014), an Illinois Court of Appeals affirmed the trial court's reliance on the ecclesiastical abstention doctrine in dismissing a lawsuit  between two factions of St. John of Rila Bulgarian Eastern Orthodox Church.  The court refused to order a membership meeting to elect a new board, relying on the trial court's findings that St. John's is governed by the Bulgarian Eastern Orthodox Church which gave the parish priest and archbishop authority to determine who are members in good standing that may vote in an election for the church's board. The trial court had concluded that passing on plaintiffs' claim that the clergy did not have the power to appoint members to the board of trustees would require it to decide matters of religious doctrine and polity.

California Enacts Special Exemption To Allow Abbot To Be Buried On Monastery Grounds

In California, Gov. Jerry Brown yesterday signed SB 124 which grants a special exemption to allow Abbot Theodor Micka, a co-founder of Holy Cross Monastery, to be buried on the monastery’s grounds. (Press release from Sen. Ellen Corbett.) Holy Cross is the only Orthodox Christian monastery in the San Francisco Bay Area. As reported by the San Francisco Chronicle, 75-year old Micka, now seriously ill, has lived at the monastery for nearly 35 years, and one of his last wishes was to be buried there.  The special exemption was needed because state law only allows burial permits to be issued for burial in a cemetery. [Thanks to James Sonne for the lead.]

Ukrainian Religious Organizations Impacted By Russian Actions

Not surprisingly, the rapidly developing conflict between Ukraine and Russia is impacting Ukraine's religious institutions.  The Orthodox Church-- the dominant religion in Ukraine-- is split between three factions. These are the pro- Russian Ukrainian Orthodox Church (Moscow Patriarchate); the Ukrainian Orthodox Church (Kiev Patriarchate) which dominates Kiev and the central region of the country; and the Ukrainian Autocephalous Orthodox Church whose membership is mainly in the western half of Ukraine. According to The Economnist, this past Monday Moscow moved to assure its control over the Ukrainian Church that is part of the Moscow Patriarchate:

On Monday, the ruling synod of the UOC met and named a "locum tenens" to run the institution's headquarters in Kiev because of the incapacity of its elderly leader, Metropolitan Volodymyr.... The synod said it had ascertained that Metropolitan Volodymyr was definitely too ill to carry out his duties. The new acting leader, a certain Metropolitan Onufry from the southwest of Ukraine, certainly looks, from his biography, like a man who will remain in step with Moscow....

However the synod also accepted a proposal from the Kiev Patriarchate for dialogue.  Some think this is an attempt to continue to be a player should the Ukrainian government move toward creating a single national church.

Meanwhile, as reported by RIA Novosti, on Wednesday in the northern Ukrainian city of Sumy, a dozen backers of the Kiev Patriarchate attempted to seize a UOC-MP cathedral and threatened to set it on fire.  Other religious groups are also responding.  Yesterday's Catholic Sun reports that the Catholic bishop whose diocese includes Crimea issued a statement calling for "all believers and nonbelievers to refrain from extremism, and not to allow the fraternal bond between people living in Crimea to break."

New York Jewish Week this week reports on the uncertain situation of the Jewish community in Ukraine. There have been a few anti-Semitic incidents, including the fire bombing of a synagogue.  Several outside agencies are providing aid, including funds for increased security, for the Jewish community.